Chalo High Court?

September 16, 2010


Life – Fraggle Rock to 498A

September 13, 2010

When I was 10 yrs old, my brothers and I used to hurry home from school every Saturday afternoon to watch a puppet show called “Fraggle Rock” on our brand new TV (our first). I’d feel very disappointed if we missed it because we could not catch the bus or the train got late. I missed very few episodes but I am so glad I did not miss the messages given by this seemingly juvenile show. They got me through 498A and so much more!

Over the last 5 years many people have come to me for help in 498A cases. They brought me their troubles, and I learned something from every person I met in my “gutter party”.  Reminds me of Trash Heap’s words below.

http://www.youtube.com/watch?v=04Zz-GRPAzA

When I was just a little bitty trash heap,
Mama told me, Child, there's something you should know (you should know):
Everybody's got to have a special dream that they can dream.

That means troubles, that means pain, that means woe, woe, woe,
That means troubles, that means pain, that means woe, woe, woe.

Now I've lived some and I've learned some,
But my mama told me all I need to know (need to know):
Everybody that I meet just seems to make my life complete,

Bring me troubles, bring me pain, they bring me woe, woe, woe,
They bring me troubles, bring me pain, they bring me woe, woe, woe.

First they lay down their heavy burden (heavy burden),
Then I show them what to do and where to go (where to go).
Well I'm a lucky, lucky girl,
I'm like a swine before a pearl,

I see troubles, I see pain, I see woe, woe, woe.
I see troubles, I see pain, I see woe, woe, woe.
Oh, gimme your troubles,
Give me your pa-a-in,
Give me your wo-o-oe, woe, woe, woe, woe, woe ...

Every “498A victim” who comes to me wants a quick solution to all their problems and they insist on being sure that the solution I offer will give them exactly what they want. Here’s the essence of what I tell them, since this is all I know and this is all I do. I thought it is about time I made public, the secret of my happiness.

No one knows where we're going.
No one knows where we've been.
Strangers follow us, dangers fall on us.
Life play tricks and they're mean.

Only one thing can save us.
Only one thing will do.
Stand up nice and straight.  Don't capitulate.
Courage lives and it's you.

Catch a tail by the tiger.
Take the horns by the bull.
A bird in need is a friend indeed,
So pull the eyes over the wool.

"Uh, Gobo, I think you got it backwards.  The saying is that you
gotta catch a tiger by the tail,"  Wembley.
   "Sure.  If you want to do it the easy way.  On the other hand,
   if you really want bravery, then you gotta," Gobo.

Catch a tail by the tiger.
Take the horns by the bull.
A bird in need is a friend indeed,
So pull the eyes over the wool.

Steely gaze in the sunrise.
Lonesome walk in the dawn.
Sometimes lonely, but living only for truth,
When truth may be gone.

Danger lurks at the crossroads.
Shadows loom on the wall.
Sounds behind us and hounds will find us,
And death and taxes and all.

So, catch a tail by the tiger.
Take the horns by the bull.
A bird in need is a friend indeed,
So pull the eyes over the wool.

Catch a tail by the tiger.
Take the horns by the bull.
A bird in need is a friend indeed,
So pull the eyes over the wool.

mangala sootra

September 7, 2010

Today I saw Princess publicly displaying her mangala sootra in the court.

Being a frequent visitor to courts, I am familiar with wives using symbols of marriage, especially the mangala sootra, to “tease” their estranged husbands. As always, I was a bit amused, but soon, memories from the fateful night of 28 December 2005 flashed before my eyes.

Right before getting us arrested, I remember Princess forcefully pulling out her mangala sootra from underneath her pallu, à la filmy style, holding it out with both her hands and demanding my brother, “What do you want me to do with THIS?”. My brother and I sat there speechless, wondering “what stunt is she trying to pull this time?”

The one thing we had clearly understood by then was that to Princess and party, the mangala sootra meant that the man who tied the (three) knot(s) and his family were to be their bonded slaves for the rest of their lives.

Princess knew exactly what to do with a mangala sootra. As a matter of fact, all 498A girls see the mangala sootra as primarily a valuable gold ornament, which also serves as a multipurpose tool – an instrument to hold a man and his family hostage, a license to make false allegations of abuse, a means to gain sympathy from the society, and a powerful weapon to blackmail and extort money.

During my numerous visits to courts, I have seen many warring wives going out of their way to display all the symbols which signify the bond of marriage – mangala sootra, toe rings, vermillion along the parting-line of the hair, etc. I often joke with my brother that they must also be rigorously observing “varalakshmi vratam” , “mangala gauri pooja“, “karva chauth”, and other rituals aimed at protecting the mangala sootra, while they simultaneously work towards the systematic destruction – emotional, financial and physical – of the man who tied it around their neck.

They all remind me of the following song from the Telugu movie “SubhalagnaM” written by Sirivennela. I will not translate it because the video is self-explanatory – most beautifully written, composed and picturized!

What is the big deal about the mangala sootra anyway?

mangala (auspicious) sootra (thread) is a symbol of the bond of marriage.

During a Telugu wedding ceremony, a pooja is performed to sanctify the mangala sootra, blessings are obtained from elders and married women, after which the groom ties it around the neck of the bride uttering the following mantra:

maaMgalyaM taMtunaanEna mama jeevana hEtunaa

kaMThE badhnaami SubhakE tvaM jeeva SaradaaM SataM

(I am tying around your neck, this scared thread which signifies the reason for my life.  Wear this thread which represents the basis of my life and live a hundred years!)

The mangala sootra consists of two round pendants which rest on the woman’s chest – one pendant represents jeevaatma and the other represents paramaatma. They are first tied separately via two separate strings, but joined together onto one string on the 16th day after the wedding, signifying the union of jeevaatma with paramaatma through marriage. The three knots represent the three (sthoola – physical, sookshma – astral/subtle, karaNa – causal) bodies of the husband, meaning that even when the physical body is gone, he is still with the wife through the other two.

Big deal?

Don’t answer! You have the rest of your life to think about it.